Last night I got to see the Toronto Raptors play the Boston Celtics at the Air Canada Centre. I don’t know why a Darwinian struggle over control of a big orange ball is so entertaining, but it really is. The Raptors won, earning the excited hoots of Torontonians. Then we descended lots of steps to lower ground, searched for a way out, and received half-a-dozen free bags of Doritos as we exited.
I was very taken with Lipstick Jihad: A Memoir of Growing Up Iranian in America and American in Iran by Azadeh Moaveni. Who could not be drawn to chapters with titles like “I’m Too Sexy for My Veil” and “Not Without My Mimosa”?
My friend Dan recommended The Shadow of the Wind by Carlos Ruiz Zafon to me some time back. I hadn’t had a chance to get it from the Toronto library, which ended up working out. This was because I found myself in the bookstore on the Liberty, Missouri square over Thanksgiving, casting about for reading material. When I saw Zafon’s book on the bestseller rack, I knew that it was the one to take on the plane. I finished reading it last night and was wholly entertained by its complicated plot and series of back stories.
Despite the book’s grim realism, I liked its insights, the flashes of recognition I experienced when I read the older characters’ dialogue. Like the Midwestern Enid Lambert, my grandmother says “it tickled me” as in “I got a kick out of it”. I’m not sure if Grandma would be tickled by Franzen’s depiction of a typical family from St. Jude (which I assumed was a cover for St. Louis, the author’s hometown), but I found the storytelling gripping and the characters three-dimensional. Personally, I feel more affection for this part of the world than the three Lambert children who fled when they sought more stylish lifestyles in Pennsylvania and New York. Still, the theme of regional ambivalence, the act of reflecting critically about your origins is an interesting one for this transplanted Missourian.
This book really cast a spell on me, causing several nights of late-night reading. A story of dislocation, silence, and distance, it resonated with stories I hear from immigrants I work with and with my own experience of living outside of the US for so long.
It’s less than a week since we’re back from Scotland. Heavenly to have fled the hamster-wheel that is the daily subway commute downtown, even for such a short interval.
We took my mother, who is up from Missouri, to see the Andy Warhol exhibit yesterday. I hadn’t known that he did so many disaster pieces. Maybe it was batting silver balloons around at the last exhibition of his work I saw (Chicago 1989) that had falsely given me the impression that he was all about frivolity and trivia.
Not long ago I read a passage from a 1989 journal which covered the summer before I went to Durham, England for a year. I was working in a local potato chip factory, an experience which inspired the following poem dated August 11:
“You smell like a potato chip!”
O mecca — hot cheez doodles
I lay them in their bed
your wastage fills the waste bins
and we trail them to the dump shrine
wayfaring proletariat that we are.
what are we breeding
the machine and I?
My apologies are due to the Toronto Public Library for returning Shalimar The Clown and What I Meant to Say: The Private Lives of Men late. I was reluctant to leave the imagined world of the novel, despite some of the horrors of violence, and I also enjoyed the collection of male musings.
I’m enjoying The Stories of English by David Crystal. When he wrote about Bede, Lindisfarne, and Durham, I got nostalgic for my Medieval Literature class at Durham University. I was 19, full of romantic notions — cobbled lanes and ancient cathedrals made me wild with delight. Our professor took us on a weekend trip to Lindisfarne, which was magical. We mis-timed our drive off the island and got caught in the incoming tide. Scholars lept out of cars to push them through knee-high water.
Recently I finished reading Not by Genes Alone: How Culture Transformed Human Evolution by Peter Richerson and Robert Boyd. It was mostly pretty heavy going but worth it for the following quote: “Many scholars believe that language evolved to manage social interaction. Social actors can often benefit by communicating about who did what to whom, when and why . . . (Imagine People’s Court with a cast consisting only of mimes!) (144).
The other day subway passengers offered a variety of images. One woman carried tall stalks of bamboo. There was an old bearded man in a kufi cap. A young couple huddled together in a side-bench. The girl slept with her head on her boyfriend’s chest. A lock of her hair kept falling forward into her face and her love kept trying to tuck it behind her ear.
I just finished this novel set in 1930’s Toronto. I enjoyed learning the social history of city streets I’ve seen. Though I don’t know very much about baseball, I cheered on Lucio as he threw the ball that hit the mysterious bird that had stolen Bloomberg the pitcher’s glasses. And when Lucio’s lover Ruthie hits the ball at a crucial game, I loved this description, “Ruthie’s swing starts, and it starts from the centre of her being. It starts twenty years before, when Abe and Sadie Nodelman (her parents) are trying to convince the Timothy Eaton Company to pay its employees a living wage. It starts some sixty years before that, when Marx writes of a spectre sweeping through Europe, with the streets of Paris on fire . . . ” (365)
One of my jobs is just a 25 minute walk away. You can go on a back road that features industrial and rural scenery. I try to be alert when I walk by a grassy bank because I’ve seen a lot of groundhogs there. Last week I thought there were no groundhogs about but when I looked carefully I saw the face of one creature perfectly framed in his hole. He looked back at me for a few minutes and then retreated.
Jan Wong’s Red China Blues delivered both entertainment and education. I like her direct sense of humor and honesty. The chapter on Tianamen Sqaure was especially moving. She actually observed the massacre from a Beijing hotel balcony on the north side of the square. I remember that June weekend in 1989 very well because my friend Mindy and I were at an Amnesty International conference in Chicago when the Tianamen atrocity happened. There was an impromptu protest march led by Chinese students at the University of Chicago.
The Toronto Public Library has had all kinds of holds turn up for me recently, so I’ve been turning lots of pages. I finished Balzac and the Little Chinese Seamstress, which was a hit with me. The heroes saved a violin from ideological destruction by saying the name of a tune was “Mozart is Thinking of Chairman Mao.” I also liked The Prophet’s Camel Bell about Margaret Lawrence’s time in pre-independence Somali. She had a neighbor with a pet ostrich. The neighbor kid would greet the ostrich every morning with “Ostrich! Give news of yourself!” Marjan Satrapi’s Embroideries was a quick, funny read. Now I’m reading a book about Vietnam War Restister’s in Toronto. What next?
I was leaning on the counter at a nearby Canada Post Office, addressing a package to Missouri, when a man strode up to the two cashiers with a letter. He was shocked at how much it cost to send it express to the States. “I don’t understand why it costs 23 dollars just to send an envelope. When you send things from the States it costs next to nothing. I just don’t get it. Why does it cost so much? It’s the same country.” The clerks didn’t know and when he left to get some cash they rolled their eyes at each other. One said, “He should call customer service. Don’t ask me.”
When I approached the desk to weigh the parcel, I asked the cashiers if they thought price-challenging guy was American. I was curious, as an American in Canada myself. The older clerk said, “Yes, I’m sure he was. I can just tell.” “Was it the attitude?” “Yeah, though you can’t say that about all Americans.” The younger postal worker, who turned out to be from North Carolina, agreed. I said, “I’m from Missouri. We’re pretty laid back, too.” I think it’s good to ask why, but not in a “this is how we do it in the States” way. And why did the guy seem offended that Canada was a different country with different postal prices? Did he think Canada Post had no right to set its own prices?
I saw the postal customer as I walked home. I wish I had worked up the nerve to ask him where he was from and how long he’d been in Canada. I imagine he could have told me a lot about his impression of Toronto and if he was going to pay the 23 Canadian dollars after all.
I thought Enron might be on the boring side, but it really had me on the edge of my plush seat, leaning beyond the cup holders. What a medieval morality play! There were villains aplenty and not so many heroes. Is it really that easy to sell image and confidence over substance? Is it really only money that motivates people? I’d like to think it’s not true, but the sad thing is our society seems so spiritually bankrupt.
Joel Meyerowitz’s exhibit Aftermath: Images from Ground Zero is in Toronto. We saw it yesterday afternoon. As I studied the wreckage, a heavy numbness pressed on me, but the pictures of firemen and construction workers were comfortingly understandable. The grief in their eyes shows the way to feeling, even though it only hints at the trauma they experienced. When 9/11 exploded, I was living in Scotland. I felt so helpless and cut off, with the air space closed, phone lines overwhelmed. Seeing this exhibit made me feel more connected. I don’t always feel proud to be an American, but looking at the NYC emergency workers did make me feel proud.
The shredded buildings, smoky dusty hole in the ground also made me think about anger, how the feelings and beliefs of 19 men translated rage into action against twin symbols of power. I have heard that anger is like a shark, destroying the image of that which it hates. Burning testimony to the hellish power of fundamentalism of any kind — why do we persist in our illusions of heavenly reward?